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dc.contributor.authorLudovic of Paduaen_US
dc.date.accessioned2024-01-08T20:06:16Z-
dc.date.available2024-01-08T20:06:16Z-
dc.identifier.urihttps://vesperae.zettacloud.ro/jspui/handle/123456789/473-
dc.titleLudovic of Paduaen_US
vesperae.author.bibliographyCUP, 3, n o 1270, p. 95-97. T RAPP, “Augustinian Theology,” pp. 242, 247.en_US
vesperae.author.orderOFMen_US
vesperae.date.start1362en_US
vesperae.date.end1363en_US
vesperae.author.educationDespite knowing his full name and his religious affiliation, a certain ambiguity describes Ludovic of Padua. Trapp identifies him with a Ludovic of Venetiis, one of Bonsembiante’s socii, while Denifle, considering two Franciscan Ludovici, dispels the one who received his magisterium at Pisa in 1363 as a result of Urban V’s bull, due to the retractations our Ludovicus had to make at Paris, and instead suggests a certain Ludovic of Arboribus, who received a mandate to confer a “magisterium in loco de Venetiis.” What we do know for sure is that the historical figure we identify as the author of the vesperies in question incepted at Paris in 1362, as attested by the retractations he made vis-à- vis his vesperies: “I’ve said some things in my vesperies about which the chancellor and our reverend masters of the faculty of theology ordained that I say the following.”The 15781 emended propositions are the only witnesses to his vesperial disputation, and they are listed in the Chartularium of the Unviersity of Paris.en_US
vesperae.author.inception1362en_US
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