https://vesperae.zettacloud.ro/jspui/handle/123456789/484 Thomas Wylton C. TRIFOGLI, “Thomas Wylton,” in Encyclopedia of Medieval Philosophy. Philosophy between 500 and 1500, ed. H. L AGERLUND, Dordrecht – Heidelberg – London – New York 2011, p. 1300. TRIFOGLI, “Thomas Wylton,” p. 1300; C. TRIFOGLI, “The Quodlibet of Thomas Wylton,” in Theological Quodlibeta in the Middle Ages. The Fourteenth Century, ed. C. SCHABEL (Brill’s Companions to the Christian Tradition, 7), Leiden – Boston 2007, vol. 2, pp. 231-266, esp. p. 231. See also GLORIEUX, L’enseignement, p. 143; PELZER , Études d’histoire littéraire, p. 495. J.A. WEISHEIPL, “Repertorium Mertonense,” in Medieval Studies 31 (1969), p. 222. PELZER, « Prosper de Reggio Emilia, » p. 340. Thomas Wylton started his academic career at Oxford, but continued it at Paris, where he attended and graduated the faculty of theology. His inception took place in 1312, after which he remained to teach there until c. 1322. His vesperies are found in ms. Città del Vaticano, Vat. Lat. 1086, ff. 164ra-b: In vesperis magistri Thome. Even compared with the questions of ms. Assisi, B. Sac. Conv., 158, Thomas’ vespera is remarkably short, not even filling a column. As usual, the title is less than satisfactory. Which question is it, the first or second? Is Thomas the vesperiandus or the presiding master? Extracted text DEBATE online