https://vesperae.zettacloud.ro/jspui/handle/123456789/476 Nicholas of Ockham OFM WADDING, Scriptores, pp. 267-268; JOAN DE SOTO, Bibliotheca 2, p. 392; L ITTLE , The Grey Friars in Oxford 1, p. 158. BROWN, FLORES, Historical Dictionary, p. 198; R. L. FRIEDMAN, Intellectual Traditions at the Medieval University: The Use of Philosophical Psychology in Trinitarian Theology among the Franciscans and Dominicans, 1250-1350 (Studien und Texte zur Geistesgeschichte des Mittelalters, 108), Leiden 2013, vol. 1, p. 150; NICOLAUS DE OCKHAM , Quaestiones Disputatae de Traductione Humanae Naturae a Primo Parente, ed. C. SACO A LARCÓN (Spicilegium Bonaventurianum, 27), Grottaferrata 1993, p. 4*. L ITTLE , PELSTER , Oxford Theology, p. 89; GLORIEUX, « Le manuscrit d’Assise, » p. 291; E MDEN, Biographical Register 2, p. 1384. FRIEDMAN, Intellectual Traditions, vol. 1, p. 150; J. C. BENSON, “A witness to the early reception of Bonaventure’s Collationes in Hexaëmeron: Nicholas of Ockham’s Leccio at Oxford (c. 1286) – Introduction and Text,” in Medieval Sermon Studies 58 (2014), pp. 28-46. PETRUS LOMBARDUS, Sententiae 1, d. 17, c. 1-2, ed. BAUDRY, pp. 141-144. PETRUS LOMBARDUS, Sententiae 2, d. 24, c. 1-5, ed. BAUDRY, pp. 450-454 Nicholas of Ockham boasted an international education that started at Paris (1270- 1274) and continued at Oxford, where he lectured on the Sentences around 1282 and became doctor in theology in 1286. Little else is known about this author, apart from a few doctrinal views acknowledged in relation with his Franciscan affiliation. Extracted text DEBATE online