https://vesperae.zettacloud.ro/jspui/handle/123456789/443 Bonsembiante Baduarius OSA See J. F. OSSINGER, Bibliotheca Augustiniana Historica, Critica, et Chronologica, Ingolstadt – Augsburg 1768, pp. 143-147; F. EHRLE, Der Sentenzenkommentar Peters von Candia des Pisaner Papstes Alexanders V (Franziskanische Studien, 9), Münster 1925, pp. 52-53; D. TRAPP, “Augustinian Theology of the 14th Century: Notes on Editions, Marginalia, Opinions and Book-Lore,” in Augustiniana 6 (1956), p. 268; CUP, 3, no 1276, pp. 102-103; IOHANNES DE BASILEA OESA, Lectura super Tertium Librum Sententiarum, d. 7-9, q. 4, concl. 3, cor. 1, ed. MARCOLINO, BRȊNZEI, OSER-GROTE, p. 61; G. E. MOHAN, “Initia operum Franciscalium (XIII-XV S.): R-Z,” in Franciscan Studies 38 (1978), p. 464; M. GORMAN, “Questions concerning the existences of Christ,” in Philosophy and Theology in the Long Middle Ages, ed. K. EMERY Jr., R. FRIEDMAN, A. SPEER (Studien und Texte zur Geistesgeschichte des Mittelalters, 105), Leiden – Boston 2011, pp. 710-734; M. GORMAN, “Uses of the person-nature distinction in Thomas’ Christology,” in Recherches de théologie et philosophie médiévales 67/1 (2000), pp. 58-79; Bonsembiante Baduarius studied at the University of Paris, where he read the Sentences in 1358-1359, alongside John of Calore and Ludovicus of Padua, who were his socii. A letter from Avignon, dated 6 April 1363, urges the university to licence him and offer him the magisterium, which suggests his inception took place later in 1363. His vesperies are extant in ms. Città del Vaticano, Vat. Lat. 981, ff. 71v-74v. Extracted text DEBATE online Città del Vaticano https://vesperae.zettacloud.ro/jspui/handle/123456789/444 Vat. Lat. 981 71v-74v