https://vesperae.zettacloud.ro/jspui/handle/123456789/475 Matthew of Aquasparta OFM WADDING, Scriptores, p. 252; JOAN DE SOTO, Bibliotheca Universa Franciscana sive Alumnorum Trium Ordinum S.P.N. Francisci, Madrid 1732, vol. 2, p. 342. L.-J. BATAILLON, « Matthieu d’Aquasparta, Lecteur de Thomas d’Aquin, » in Revue des Sciences Philosophiques et Théologiques 78/4 (1994), pp. 584-586; H. M. BEHA, “Matthew of Acquasparta’s Theory of Cognition,” in Franciscan Studies 2/20 (1960), pp. 161-204; F. FIORENTINO, « Durata e necessità temporale in Matteo d'Acquasparta, Francesco di Meyronnes, Gregorio da Rimini e Giovanni di Mirecourt, » in Gregorianum 87/3 (2006), pp. 597-622; H. Z ACHARY, “The Death of Christ in the Theology of Matthew of Acquasparta,” in Franciscan Studies 56 (1998), pp. 189-201. C. K LEINHENZ , Medieval Italy. An Encyclopedia, New York – Abingdon 2004, vol. 2, p. 696; S. F. BROWN, J. C. FLORES, Historical Dictionary of Medieval Philosophy and Theology, Lanham – Toronto – Plymouth 2007, p. 185. BROWN, FLORES, Historical Dictionary, p. 185; GLORIEUX, L’enseignement, p. 142; M ATTHEUS AB A QUASPARTA, Quaestiones disputatae de incarnatione et de lapsu aliaeque selectae de Christo et de Eucharistia, ed. PP. Collegii S. Bonaventurae (Bibliotheca Franciscana Scholastica Medii Aevi, 2), Florence 1957, p. 6*. The year 1273, as listed by Kleinhenz’s Encyclopedia, is probably a mistake. Cf. K LEINHENZ , Medieval Italy, p. 696. M ATTHEUS AB A QUASPARTA, Quaestiones disputatae, pp. 213-230. P. GLORIEUX, Répertoire des maîtres en théologie de Paris au XIIIe siècle, Paris 1933, vol. 2, p. 103. GLORIEUX, La littérature quodlibetique de 1260 a 1320, pp. 345, 346. M ATTHEUS AB A QUASPARTA, Quaestiones disputatae, pp. 305-308. Z. H AYES, “The death of Christ in the theology of Matthew of Aquasparta,” in Franciscan Studies 56 (1998), pp. 191-200. A famous Italian author and cardinal of the Franciscan order, Matthew of Aquasparta has been at the centre of many philosophical inquiries, both of his own doctrine, and in relation to other famous doctors, like Thomas Aquinas. He studied at Paris, where he was bachelor on the Sentences in 1270. His inception is dated 1277. Extracted text DEBATE online