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                    <name type="common">John of Pershore</name>
                    <name type="alternate_name">John of Persole</name>
                    <name type="alternate_name">John of Persora</name>
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                    <note type="bibliography">S. J. L IVESEY, “Johannes de Pershore, Franciscan, d. p. 1289,” in International Encyclopaedia for the
Middle Ages-Online. A Supplement to LexMA-Online (Brepolis Medieval Encyclopaedias:
http://www.brepolis.net), Turnhout 2005 (last accessed 10 July 2018); R. AUBERT, “Jean de Pershore,” in
Dictionnaire d'histoire et de géographie ecclésiastiques, Paris 1998-2000, vol. 27, col. 438-439. L ITTLE , PELSTER , Oxford Theology, p. 73.  L ITTLE , PELSTER , Oxford Theology, pp. 15, 69; L ITTLE, “The Franciscan school at Oxford,” p. 828. L ITTLE , PELSTER , Oxford Theology, pp. 15-16, 99.  D. H. POUILLON, « Le Manuscrit d'Assise, Bibl. comm. 196: Description, » in Recherches de théologie
ancienne et médiévale 12 (1940), pp. 329-332. D. Coman’s forthcoming PhD thesis, titled The reception of Anselm of Canterbury in the
Sentences Commentaries from the second half of the 14 th century (Receptarea lui Anselm de Canterbury în
Comentariile la Sentințe din a doua jumătate a secolului al XIV-lea).
 PETRUS LOMBARDUS, Sententiae 3, d. 18, pp. 111-118.
 R. K EELE, “Oxford Quodlibeta from Ockham to Holcot,” in Theological Quodlibeta in the Middle Ages.
The Fourteenth Century, ed. C. SCHABEL , Leiden – Boston 2007, p. 684</note>
                    <note type="education">As with many of the students recorded by ms. Assisi, B. Sac. Conv., 158, most of John
of Pershore’s biography revolves around a few disputations and his own graduation. He 147
is the 21st Franciscan lector at Oxford, the successor of Hugo of Hertepol and the predecessor
of John of Berwick. He is the respondent in a question by Clif, and also at Walter Knolle’s
vesperies. The earliest date for his own mastership is 1287-1288, the inception taking place
c. 1288.</note>
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