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                    <name type="common">Phillip of Bridlington</name>
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                    <note type="bibliography">BREWER, Monumenta Franciscana, p. 553; ECCLESTON, De adventu, p. 54; STEVENS, The History of the
Ancient Abbeys 1, p. 132.
E MDEN, Biographical Register 1, p. 265.
L ITTLE , PELSTER , Oxford Theology, p. 235. COURTENAY, “Radulphus Brito,” p. 147. R. A. G AUTHIER , « Trois Commentaires ‘Averroistes’ sur l’Ethique a Nicomaque, » in Archives d'histoire
doctrinale et littéraire du Moyen Age 16 (1947-1948), pp. 200-201, argues that the status of dilectio and delectatio
seems to have been a frequent one in the first years of the 14th century. On Brito’s other works see also I. COSTA,
M. BORGO, “”The Questions of Radulphus Brito (?) on the Liber de causis,” in Neoplatonism in the Middle Ages:
New Commentaries on 'Liber de Causis' and 'Elementatio Theologica,' ed. D. CALMA (Studia Aristarum, 42),
Turnhout 2016, pp. 287-357. According to Courtenay, the question is also referenced by Prosper de Reggio Emilia
in his first book of Sentences commentary. Cf. COURTENAY, “Radulphus Brito,” p. 149. PELZER, Études d’histoire littéraire, p. 492.
COURTENAY, “Radulphus Brito,” p. 149; S. de B OER , “Radulphus Brito,” in Encyclopedia of Medieval
Philosophy. Philosophy between 500 and 1500, ed. H. L AGERLUND, Dordrecht – Heidelberg – London – New
York 2011, p. 1099. COURTENAY, “Radulphus Brito,” p. 149, n. 55.</note>
                    <note type="education">The predecessor of Peter of Baldeswelle, Phillip of Bridlington was the 29th lector of the
Franciscans at Oxford and bachelor in theology around 1290. The year of his inception is
not clear, but in July 1300, he is already referred to as sacre theologie doctor, which makes
1300 the terminus ante quem of his graduation</note>
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