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Titre: Bonsembiante Baduarius
Auteur(s): Bonsembiante Baduarius
vesperae.author.bibliographySee J. F. OSSINGER, Bibliotheca Augustiniana Historica, Critica, et Chronologica, Ingolstadt – Augsburg 1768, pp. 143-147; F. EHRLE, Der Sentenzenkommentar Peters von Candia des Pisaner Papstes Alexanders V (Franziskanische Studien, 9), Münster 1925, pp. 52-53; D. TRAPP, “Augustinian Theology of the 14th Century: Notes on Editions, Marginalia, Opinions and Book-Lore,” in Augustiniana 6 (1956), p. 268; CUP, 3, no 1276, pp. 102-103; IOHANNES DE BASILEA OESA, Lectura super Tertium Librum Sententiarum, d. 7-9, q. 4, concl. 3, cor. 1, ed. MARCOLINO, BRȊNZEI, OSER-GROTE, p. 61; G. E. MOHAN, “Initia operum Franciscalium (XIII-XV S.): R-Z,” in Franciscan Studies 38 (1978), p. 464; M. GORMAN, “Questions concerning the existences of Christ,” in Philosophy and Theology in the Long Middle Ages, ed. K. EMERY Jr., R. FRIEDMAN, A. SPEER (Studien und Texte zur Geistesgeschichte des Mittelalters, 105), Leiden – Boston 2011, pp. 710-734; M. GORMAN, “Uses of the person-nature distinction in Thomas’ Christology,” in Recherches de théologie et philosophie médiévales 67/1 (2000), pp. 58-79;
vesperae.author.orderOSA
vesperae.date.start1358
vesperae.date.end1363
vesperae.author.educationBonsembiante Baduarius studied at the University of Paris, where he read the Sentences in 1358-1359, alongside John of Calore and Ludovicus of Padua, who were his socii. A letter from Avignon, dated 6 April 1363, urges the university to licence him and offer him the magisterium, which suggests his inception took place later in 1363.
vesperae.work.notesHis vesperies are extant in ms. Città del Vaticano, Vat. Lat. 981, ff. 71v-74v.
vesperae.author.inception1363
vesperae.author.questionUtrum natura humana personaliter unita verbo potuit in cognoscendo proficere
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