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Titre: Iannocius
Auteur(s): Iannocius
vesperae.author.bibliographySTEGMÜLLER, Repertorium, no 9992, p. 444. W. J. COURTENAY, “Erfurt, Universitäts- und Forschungsbibliothek Erfurt/Gotha - UB Erfurt, Dep. Erf., CA 2 127 and the censured articles of Mirecourt and Autrecourt,” in Die Bibliotheca Amploniana. Ihre Bedeutung im Spannungsfeld von Aristotelismus, Nominalismus und Humanismus, ed. A. SPEER (Miscellanea Mediaevalia, 23), Berlin 1995, p. 347. CUP, 2, no 1165, p. 634. CUP, 2, no 1165, p. 637. FAUCON, La librairie des papes, p. 120. FAUCON, La librairie des papes, pp. 119-120.
vesperae.date.start1349
vesperae.date.end1359
vesperae.author.educationThe vesperial question bearing the name of Iannocius is extant in ms. Erfurt, Universitäts- und Forschungsbibliothek Erfurt/Gotha - UB Erfurt, Dep. Erf., CA 2o 127, ff. 48ra-51ra: “Hic finiuntur vesperie Magistri Ianocii.” Stegmüller lists his works, but does not attempt identification. Neither does Courtenay in an article about manuscript Erfurt, Universitäts- und Forschungsbibliothek Erfurt/Gotha - UB Erfurt, Dep. Erf., CA 2o 127, where he only describes him as “master Janocius.” It is only in the modern catalogue of the Amploniana library that we find an identification with Iannoceus de Angleriis, based on a correlation with the CUP 2, which lists a certain Giannozo de Angeleriis, biblical bachelor in May 1349, and master in theology in September 1359. The inception date then depends on whether or not he was just beginning his Biblical lectures, or finishing them. The Sentences lecture lasted for a year, followed by a four-year waiting period before the licence. If he was still reading the Bible in 1349 (and assuming there were no special favours granted), then his inception should have taken place sometime around 1355. Interestingly, another vesperial title records a similar name, this time in the already mentioned Peniscola library inventory: “vespesie magistri Janocii secularis.” A “Barthelemy Janoez de Majorque” is offered as option, but with a question mark and without further proof. The possibility that the magister Janocius from Erfurt, Universitäts- und Forschungsbibliothek Erfurt/Gotha - UB Erfurt, Dep. Erf., CA 2o 127, f. 51ra, and the magister Janocius secularis from the castle catalogue, both otherwise anonymous, are one and the same is in question. A notable aspect that further links these two occurrences together is the presence of an anonymous abbas, one of whom was already mentioned above. The Peniscola catalogue lists the contents of the codex as: “Item vespesie abbatis Mariani Antissiodorensis. Item vespesie magistri Janocii secularis.” The succession of questions in the Erfurt manuscript, from f. 48ra to f. 54ra, is this: “Queritur utrum […] Et sic finiuntur vesperie magistri Ianocii. Queritur utrum […] Expliciunt vesperie Monachi. Abbatis: Utrum per […].” Stegmüller takes the Monachi and Abbatis together, but there is a paragraph mark between them, which may mean that Abbatis stands on his own. The closeness of this abbas and Iannocius in both witnesses could well be an odd coincidence, especially since none of the other authors listed in the castle inventory appear in the Erfurt manuscript.
vesperae.author.inception~1355?
vesperae.author.questionUtrum voluntas Dei sit immobiliter directiva omnium agibilium
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